The Story of Chuts: How Cigars Saved My Family

In the 19th century my Dutch Jewish ancestors decided to move from Amsterdam to London. My first ancestors to make the move were my 4th great grandparents Abraham Moscou and Schoontje Veerjong in 1867 (although it is disputed if Abraham was around for this move). Most of the family moved to London, including my 3rd great-grandfather Morris Moscou. Morris' future wife's family, the De Haan family, also made the move around this time as they appear in the 1871 England Census living in Spitalfield. By 1881 another set of my 3rd great-grandparents, the Nunes Vaz and Robles family, had made their move to London from Amsterdam.

I had always wondered what caused my ancestors and their siblings to move to London from Amsterdam, a city in which Jews were seemingly able to thrive with very little anti-semitism for hundreds of years. Through the House of Orange and the Napoleonic Emancipation, Jews in Amsterdam were treated better than most other Jews throughout the World. One of the things I noticed about most of my Dutch Jewish ancestors was the fact that they were almost all cigar makers. There were even stories that my Nunes Vaz ancestors worked on the same bench as Samuel Gompers, who helped set the 8-hour workday.

I soon found that while Jews were treated better in Amsterdam than in most other places there were still some anti-semitic laws. Jews were not allowed to join guilds, which would have been something extremely useful to cigar makers, nor were they allowed to own their shops. Seeking better opportunities in their trade my ancestors made the move to London which was a major center for cigar making during the 19th century. These Dutch Jewish immigrants gained the nickname of Chuts, which is often attributed to the Dutch word 'Goed' which means good. They mostly settled in Spitalfields in the East End of London in an area nickname 'The Tenterground', an area originally established by Huguenot refugees.

Many of these Chuts established small workshops and factories for cigar and cigarette making. Many of the shops were situated in Bethnal Green, White Chapel, and Spitalfields, areas that are all close to the Tobacco Dock in Wapping. Tobacco would come in from the United States and sold to the jews who then treated, stripped, and processed into cigars and cigarettes. The cigars the chuts made were known as "British Cigars" and were considered of high quality.

With the progression of technology and machinery in the late 19th century the cigar making jobs in London became less available and caused many Dutch Jewish families to immigrate once again around the turn of the century. While some of these Jewish families went back to Amsterdam many either stayed in England or immigrated to the United States, Australia, or New Zealand. The United States was going through a golden-age of cigar making and there was a lot of available work. My family decided to move to the United States for stability but they were also bringing safety to their descendants. My family's decision to pursue the cigar making industry in the United States ultimately led to the safety of my family. Not only did this decision to officially move to the United states save them from enduring the bombing of London, which so many of our English relatives suffered through, but it also saved the family from the fate of the many relatives in Amsterdam who were murdered in the Shoah.

There is a family story which comes from the early 20th century when my 2nd-great grandparents were trying to decide whether to stay in London or move to Boston. My 2nd-great grandfather had been pursuing a career in London as a vaudevillian actor and dancer under the name William H Macknay and liked it much better in London. The family had already been to the United States, having lived in Michigan and Boston, but went back to England because my 2nd-great grandfather didn't really like it in America. During an argument about where to live my 2nd-great grandmother told her husband "In England we starved, this is the country that gave us something to eat." They went to America where the family flourished, safe from the horrors so many of their relatives endured. 

First Relative Found Through DNA

Just over 2 years ago I ordered the Full Genome Kit from Family Tree DNA. This included a Y-DNA 67 Test, a Full Mt-DNA test, and an Autosmal DNA test (known as Family Finder). My main goal with these DNA tests was to learn about my paternal ancestry, something that I knew little about, as well as locating relatives. When I finally received my results I was stunned at the amount of matches I had in Family Finder and every surname in my Y-DNA matches had completely different surnames, both being quite common results for those with Jewish ancestry.

I found a handful of relatives who I had already found through the paper-trail but it was nice to have DNA confirm what old documents told us. I couldn't find anyone linking into my tree otherwise and throughout the years have contacted different matches in hopes of finding the link. The big hope was to find someone who not only linked into my tree but had more information than I did on the family. I expected the first person I would find to be a 3rd-5th cousin because I've known a lot of about my 1st and 2nd cousins (assuming no one has hidden an illegitimate child).

Finally after 2 years I found a match who had a not so common Jewish surname which was also in my tree. As well they had listed that family being from the UK and Holland, which basically confirmed it for me there because I have yet to find any families in Holland with the same surname. After contacting the relative and explaining what I knew she responded and told me that her sister had focused on researching that side of their family but she knew there was little information of where their side came from. After looking up the names she sent me for their most distant ancestors on that line I was able to find her great-grandfather in my tree. 

After adding her in and doing some quick calculations I realized that she was my 8th cousin exactly. I would have never imagined that the first relative I found through DNA would be so distant in relation. Our most recent shared ancestors were born in 17th century Amsterdam. Although I should also mention her sister had taken a DNA test but we did not match. Either way, it's great to finally have found a relative through the use of DNA and hope that I find more success in the near future.

Buy a DNA test
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23andMe - https://amzn.to/2K57c9j
Ancestry DNA - https://amzn.to/2K3ewSM
MyHeritage DNA - https://amzn.to/2M0bhgu

The Race Debate: Is there a Jewish race?

When I was in college I took a class called Jews in The United States. Obviously the class was focused around how Jews lived in the USA, but early on our professor Barbara Burstin brought up a question I had barely thought about; Who is a Jew? The class discussed multiple ideas of defining who is a Jew; someone born to a Jewish mother, one who practices the Jewish religion, one who descends from the 'Jewish People' (a.k.a. a Jewish race). What really stuck out with me is the idea of Jews as a race. At that point of the class I was a year into my serious genealogy research and had just begun to trace out my Ashkenazi roots in Holland, something I thought I'd never find from my Dutch Sephardic line. As well I had just learned about the Joods Monument, which I wrote about here. I was slowly realizing how connected the Jewish population around the world truly were, so the idea of the Jewish race just made sense to me.

When the class discussed this idea further I realized that many other Jews and non-Jews were quite against this idea. Some discussed how this was just anti-semitic and could lead to another Holocaust because the idea of Jews as a race is used by anti-semites in their propaganda. What the anti-semites do is use the argument of a Jewish race to say Jews have been bred to be evil and manipulative. I could understand why this would lead to many rational people saying the idea of Jews as a race is not only wrong but is morally wrong, especially when you read articles like this, but I think if you look at it with fears aside (there will always be crazy people in the World) you can see the proof in genetics. Another argument that was difficult to counter is the idea that Judaism is a religion and people leave or convert Judaism all throughout history, thus Jews couldn't be a race. While this argument is valid in a way, if you look at it in a different way it makes more sense why this is wrong (at least in my humble opinion).

The first thing you need to do is think of Judaism in two lights; the religion and the race. Yes, as two different things. To make this easier I will refer to the religion as Judaism and the race as Israelites. Judaism is just a religion anyone can enter or leave based on their personal beliefs. Israelites are those who descend from the people who lived in the Middle East who practiced the Jewish faith. So to be an Israelite would be your genetics consisting of mostly Israelite markers. What kept the Israelite DNA flowing throughout it's own community was the Jewish faith, a societal barrier which kept marriages within the Jewish community. Even after hundreds of years apart many people from around the world who claim themselves to be Jewish share a common descent which has been shown through DNA.

Anyone with a percentage of Jewish Diaspora genetic markers (what I previously referred to as Israelite markers) on Family Tree DNA could tell you how fascinating it is to see the thousands of Jews who are anywhere from 2nd cousins to 5th or 6th cousins. Most of whom rely on the chromosome browser to determine how they are related to the others. On Family Tree DNA in the My Origins section of Family Finder they talk about the Jewish Diaspora and say "While Judaism is a religion, the Jewish people are also a nation. Modern Jews have diversified into numerous branches, such as Ashekenazi, Sephardic, and Mizrahi, as well as odds and ends such as the Bene and Beta Israel. Unifying many of these populations are genetic commonalities, likely resulting from a common Middle Eastern Ancestry. This combination of Middle Eastern and European is found in many other groups, and many of them exhibit signatures of the Ashkenazi Diaspora, but it is not common descent."

Interestingly enough I see a correlation of this idea with a Muslim race but the World already refers to them as the Arab race. At this point some of you might say, "But there are a lot of Arabs who are Jewish, Christian, or other religions and a lot of Muslims who aren't Arabs." True but you can say the exact same thing about Israelites as there are hundreds of thousands who have converted to Christianity, Islam, and other religions over the past 5000 years as well as lots of Jews who aren't Israelite. I would even bet that many Christians with newly discovered Jewish ancestry are reading this, especially since it is more common for those with Sephardic ancestry.  I found out from my own DNA test that I am 6% Arab, meaning that one of my 2nd great-grandparents could be fully Arab (there are only three of my 2nd-great grandparents I don't know about, so possible) but at the very least I have a multiple 3rd great-grandparents and other ancestors further down with partial Arab blood.

In the end I think the main point I'm getting at is when it comes to "Is there a Jewish race?" the answer is Yes. If you look at it from a completely scientific standpoint based on genetic evidence you can see there is an abundance of proof that points in the affirmative.

Buy a DNA test
Family Tree DNA - https://affiliate.familytreedna.com/idevaffiliate.php?id=1614
23andMe - https://amzn.to/2K57c9j
Ancestry DNA - https://amzn.to/2K3ewSM
MyHeritage DNA - https://amzn.to/2M0bhgu

The Consideration 2: A Step Forward For Obtaining Spanish Citizenship

Just a few days ago the Spanish Cabinet officially approved draft legislation allowing people with Sephardic Jewish ancestry to obtain dual citizenship. They have added one caveat to the process which requires the person to not only prove their ancestry but they must also pass a Spanish Culture Test. What that exactly entails they have not released but it is being prepared by the Cervantes Institute. The legislation cannot be implemented until approved by the Spanish Parliament which is controlled by the  conservative People's Party who strongly support the legislation, so it will most likely pass.

Some are lauding the move as a way to right the injustice of the Spanish Inquisition. But there is another voice which has emerged forbidding Jews to obtain Spanish citizenship. Rabbi Shlomo Aviner and other senior rabbis urged the Jewish people to reject the offer. Their main argument is they believe Spain is using this for political reasons to "make up for the expulsion of the Jews." Rabbi Aviner also spoke about the financial gain Spain is looking to gain because of their need for support, even claiming "An Israeli passport is worth more."

After my first post about looking into obtaining citizenship once available I heard from a lot of people about their opinion and many said things quite similar to Rabbi Aviner. Some even said they felt that Jews looking to move abroad should consider Israel over Spain since it is the Jewish Nation. Rabbi Haim Drukman had similar statements earlier this year, "We are privileged to have our own country and we should be proud to be its citizens." It is an interesting notion but one many non-religious Jews would not agree with, especially those who don't want to serve 2 years in the military or are afraid of the current fighting situation.

Leading Sephardic Rabbi Eliyahu Abergil reminded the Jews that there is an ancient cherem (religious ban) which was decreed after the Inquisition. A topic which I've heard about since I began my research on my Sephardic ancestry.

At this point I couldn't move forward with obtaining citizenship because I have to wait for Spanish Parliament. Yet the question I have to really ask before I move forward is, "What do I gain out of it?" Obviously it would be really cool to have dual citizenship but there are negatives and a lot of unknowns with possible situations that could arise, especially anything legal. One of the best positives from getting Spanish citizenship is becoming a member of the European Union, basically giving me access to live, work, and study in any EU country. EU membership has a lot of other perks whether I'm traveling throughout the EU or I decide to live there. Beyond this the only other thing I'd gain, I assume, is the ability to participate in Spanish politics.

There is certainly a decent amount to consider and many people have already decided they won't go through with it if the bill passes. Yet there are many more who are still quite interested and see this as a big opportunity. At least I have time to figure it out.

Read the Previous and Follow-up articles;
The Consideration: Obtaining My Spanish Citizenship As A Sephardi
The Consideration 3: Spain and Portugal Pass Sephardic Right to Return
The Consideration 4: Starting the Process for Portuguese Citizenship

The Consideration: Obtaining My Spanish Citizenship as a Sephardi

I have been thinking about becoming a Spanish Citizen. Due to my ancestry I will be able to do so quite easily without losing my current citizenship in the United States. I'm just not yet sure if I want to go through with it, so I have been researching it quite extensively.

There has been a buzz for a few years now about people of Sephardic descent being able to obtain citizenship in Spain without having to denounce their current citizenship. Just the other day on the 7th day of February in the year 2014, the Spanish Cabinet passed a new law giving a 2 year window for descendants of Sephardic Jews to apply for fast-tracked citizenship. While this law is finally coming to fruition it has been in the works for many years now. 

In 1992, King Juan Carlos prayed at Beth Yaacov Synagogue in Madrid to commemorate the 500th anniversary of the Alhambra Decree. King Carlos then declared "Sefarad is not nostalgia but a home which should not be said that Jews feel at home, because the Spanish-Jews are at home. What matters is not accounting for our mistakes or successes, but the will to project and analyze the past in terms of our future." In 2012 at a ceremony at Madrid’s Casa Sefarad-Israel the Justice Minister Alberto Ruiz Gallardón announced the Spanish Government would be opening automatic citizenship for anyone who could prove they descended from Sephardic Jews. 

There was a major problem with the 2012 law which made it impossible to work. It required a Certificate from the Federation of Jewish Communities of Spain (Federación de Comunidades Judías de España) but the Federation refused to give out certificates until the Spanish government defined what documentation an applicant required to be considered Sephardi. Just over a year later the Federation of Jewish Communities of Spain are now praising the law passed by the Spanish Cabinet. A statement they released about the law said “The minister of Justice, Alberto Ruiz Gallardon, kept his word, and this honors him. Spain, once again, not only did not disappoint, but made a historical step for the Sephardic Jews”

The new law still must pass the Spanish Parliament before being officially implemented. While the law speeds up the process it still has stipulations which must be met. The law entails that the applicant prove they are Sephardi by one or more of the following requirements;

1. A certificate from the General Secretariat of the Federation of Jewish Communities of Spain saying the applicant is of Sephardic origin.

2. A certificate from the Rabbinical Authority legally recognized in the country in which the applicant resides.

3. Family names, languages, or other evidence of applicants connection to the Sephardic Community.

4. If said person was included in a list of Sephardic families protected by Spain such as the decree of December 29th, 1948 or those who obtained special naturalization through the royal decree of December 20th, 1924. 

5. The applicant can prove linkage to person or family member who the previous stipulation applies to.

6. In the event the application is sent to the civil registry office in charge of the residence of the applicant it will consider any applicant's sign of belonging to the Spanish community in their area.

If one or more of these stipulations are met then the applicant must also provide a statement of loyalty to the King of Spain and obedience to it's constitution and laws. The acquisition is then recorded in the Spanish Civil Registry. 

Now the question comes about of whether or not to go through with this...

If you would like to read the actual law please click link (warning: automatically downloads .pdf and is in Spanish);

http://www.mjusticia.gob.es/cs/Satellite/1292426924128?blobheader=application/pdf&blobheadername1=Content-Disposition&blobheadervalue1=attachment;+filename=Anteproyecto_de_Ley_nacionalidad_sefardies.pdf

Read the Follow-up articles;
The Consideration 2: A Step Forward For Obtaining Spanish Citizenship
The Consideration 3: Spain and Portugal Pass Sephardic Right to Return
The Consideration 4: Starting the Process for Portuguese Citizenship

Meeting Sephardic Cousins

For privacy’s sake no names will be mentioned in this post.

Having grown up in America I never felt any connection to the Holocaust. By this I mean I never felt like it really affected me, as a little kid it just seemed like something that had happened in the past which I learned about in school. As I grew older I realized more and more the impact it had on me but I still didn’t feel like my family was affected, my ancestors had all immigrated to America before the First World War. By the time I was in High School I knew that by being Jewish I had to have some family connection to the war and became curious about my genealogy.

                I poked around my ancestry for a few years but it wasn’t until the summer before my senior year in college that I truly began my genealogy research. I really began tracing my ancestry by using the information I found on websites and putting the trees together into my own tree, which is where I found the first names of my relatives murdered in the Holocaust. I was astounded by how quickly it went from finding just a few individuals to finding whole branches of my tree seemingly wiped out, spending hours putting name after name of cousins who didn’t make it through the war. Some of these cousins being as close as 2^nd cousins twice removed. I soon learned this is common in almost every Jewish person’s tree. 

Then I made one of my most astounding discoveries, I found cousins whose ancestors survived the war. After I emailed them they explained to me that my email was like being contacted from the dead. They thought that they were the only part of the family left, having never known any family but their own. Our relation was slightly distant, 5^th cousins once removed, but the similarities were uncanny. I then began a quest to enter as many relatives into my digital tree as possible, in the hopes that I could connect to more relatives who had survived the war.

 Now I am not only in contact with thousands of relatives of mine throughout the world I have also helped dozens of families find their ancestry and connection to my tree. Some having tried for years and years to find their ancestry which was lost in the war and often kept secret by the few survivors who were stained by their experiences, some even hiding that they were once Jewish.

What could be the next best step in my research? Meet them! I mentioned the idea to almost every relative I had contacted. But being stuck at school I spent my time connecting other relatives with each other to meet. My sister stayed with 5th cousins of ours in England and a 4^th cousin once removed of mine visited some of our shared 4^th cousins while staying in Israel. I was able to visit some of my close relatives I had never met before (although I did meet some as a baby); two 1^st cousins twice removed, one of their wives and a 2^nd cousin once removed. 

I was then contacted again by the cousins who I had found whose family had survived through the war. They were visiting the states from Amsterdam for two weeks and would be traveling around the coast. Now that they were in contact with cousins they were hoping to meet some. Their itinerary showed they would be in the capitol, which is only 5 hours away. I had to go. 

My sister, my brother-in-law, and I met our cousins at the National Mall. I was the first to meet them.  There was a father, a mother, and three brothers. The father looked strikingly similar to my uncle in build and facial features. He looked me in the eyes and told me he knew my eyes, they were the same as his fathers. As I introduced myself to the brothers I was dumbfounded by how odd it felt to look them each in the eye. Then I realized it’s because I knew their eyes as well. Then they met my sister and the similarities just kept showing themselves. We then headed to dinner and everyone was quickly captivated in conversation.

They had brought photographs and documents to share. As well, I explained our relation in more detail and spoke of what I knew about our family. They shared the knowledge they had learned from their travels throughout Europe, coming across people and places which could hold clues to tracing our shared ancestry generations further back in time. They also shared stories about how their grandparents had survived the war, sometimes by luck and other times through wit and cunning. After a few hours we decided it was time for bed but our meeting was not done and we would see each other for breakfast. The next day we spent hours once again held in conversations about everything: family, life at home, music, history, hobbies, food, and travel. The topics were endless. 

Of course plans are now in the works for future visits with them. I also hope to travel and meet my relatives around the world, learning the story of my family’s diaspora throughout the world.

Records from Beth Haim at Ouderkerk aan de Amstel

One of the greatest online sources for people researching their Sephardic ancestry in Amsterdam are the records for Beth Haim of Ouderkerk aan de Amstel. Beth Haim is the oldest Jewish cemetery in the Netherlands, being purchased in 1614 by the Jewish Community of Amsterdam. Most Sephardic Jews from the Jewish Community in Amsterdam were buried at Beth Haim cemetery. The records from Beth Haim have a lot of great information and can really help you expand your tree, especially once you learn how to manipulate the search system.

The URL for the directory is http://www.dutchjewry.net/pig/pig_list.php (has been updated to this link). I would suggest bookmarking this website so you don’t have to scroll through the stenen archief website looking for the directory. At the top of the page there is a scroll bar for Taal, which is Dutch for Language. The directory is in 3 languages; Dutch, English, and Hebrew. Most of the documents are written in Dutch with a little Hebrew spread throughout. Many of the dates are listed according to the Jewish Calander, but Jewish Gen has a great tool to translate the dates to the Western calendar at http://www.jewishgen.org/jos/josdates.htm.

Now the key to manipulating this directory is to learn about Sephardic surnames and their history. To get the basics on naming traditions and common surnames and their variants you can check out some pages provided by Sephardic Gen; http://www.sephardicgen.com/nameorig.htm and http://www.sephardicgen.com/yohasin.HTM. Many of the Sephardic Jews who settled in Amsterdam had stayed in Spain or gone to Portugal in the 15^th and 16^th centuries, often pretending to be Catholic while still secretly practicing Jewish customs. Since they needed to seem less Jewish, many of these families used Spanish and Portuguese surnames but changed them back to their Jewish variants once in the Netherlands.

Another common occurrence in Sephardic surnames is the double surname. These double surnames were often created with the marriage of two families, often tracing back to pre-Inquisition Spain. This is actually an important factor when accessing the database because the records are listed according to two family names. For males and unmarried females the column for #1 family name is the first name of their surname and the column for #2 family name is their second surname if they have one. For married females and males with listed aliases the #1 family name is their married surname or proper surname and the #2 family name is their maiden name or alias surname.

For an example I will use Abraham Nunes Vaz (1799-1863). Similar to how one is called up to read the Torah, the column for the first name lists the name of the person and their father. Abraham’s father is Jacob, so Abraham is listed in the first name column as Abraham v. Jacob (meaning Abraham van Jacob, also Abraham son of Jacob). To search for him the best thing to search for would be his most uncommon name in all three of his names. Since his surname will be split up separately we can search for either Nunes or Vaz, but do not search for Nunes Vaz because it will only come up with Nunes Vaz members with another married name or alias. Something to note is the illiteracy of the world before modern times. Many people didn’t know how to spell their own names, let alone their surnames, so documents will have little changes such as Nunes Vas or Nunes Vaaz or some other variant because the record taker guessed at the spelling. In our case we can see Abraham listed at the bottom of page 5.

Once you click the view button a new tab will pop up in your browser with all the basic information on the record along with a little picture of the document. Just click on the picture to view the full size document. The document is pretty straight forward to understand and usually only requires a little knowledge of the Dutch language to interpret.  At the bottom of this blog I will include a reference list for common terms in these documents. 

For Abraham we can see that he had 2 wives; Sara Lopes Dias and Rachel Henriques Coelho. As we can see in Abraham’s record, the Beth Haim documents usually distinguish the surname from the proper name by putting the surname in all capital letters. We can also see that Abraham had at least 12 children, but not all of the children are always listed. If he had children with both wives there will usually be a distinction between each set of children, but it is always good to check the marriage date or even death date of the last wife against the birth date of the children to distinguish mothers. Children are usually listed in the records for father but have been be listed in the mother’s records from time to time.

There is a lot of other information which can be found in these records; including parent’s names, spouse’s parent’s names, biographical information, names of other relatives (cousins, aunts, etc.), birthplace, immigration information, occupation, and many other random tidbits. Some of these records also include photos of the tombstones or links to more information about the person. If this is the case then it is likely that person was prominent in some way and could even be in one of the books written about the cemetery. For more information on the cemetery itself you can visit their website at http://www.bethhaim.nl.

Reference Terms:

Aantekeningen - Notes

Alias - Other names

Begraven – Date buried

Dochter – Daughter

Geb. – Birth date

Geh. met - Married to

Geslachts naam –Family name (married)

Geh. – Marriage date

Gev. - Dead of birth

Moeder – Mother

Naam –Name

Taal – Language

Vader - Father

Zerk – Tombstone

Zoon - Son